Michael Fanone seemed very out of place. It was the first anniversary of the Jan. 6 insurrection, and CNN was commemorating the occasion with blanket coverage. A year earlier, Fanone was a 40-year-old Metropolitan Police Department (M.P.D.) officer trying to hold off an angry mob outside the United States Capitol. The rioters pulled him from a tunnel and down a set of steps, pummeled him with their fists and their feet and even the staff of an American flag and tased him numerous times; in the melee, he suffered both a heart attack and a traumatic brain injury. Now Fanone was outside the Capitol again, on the set of CNN’s “New Day” morning show, sitting next to its hosts, John Berman and Brianna Keilar. He wore faded jeans and a red-and-black plaid parka, in stark contrast to Berman’s and Keilar’s news-anchor attire. With his heavy beard and a turtleneck of tattoos peeking out from underneath his collar, he looked like some sort of punk lumberjack. He sounded like one too. When Keilar asked him to share some of the conversations he was having with police officers as the anniversary approached, Fanone acidly noted that the U.S. Capitol Police “have to walk the same halls as some of these insurrectionist members of Congress,” before adding, “I couldn’t imagine sharing a work space with those jackasses.”
The good news for Fanone is he doesn’t have to. Despite the incongruity of his wardrobe and words, the cable-news set was now his work space, Berman and Keilar his colleagues. In late December, Fanone resigned from the M.P.D., after nearly 20 years on the force, and took a job as an on-air commentator on law-enforcement issues at CNN. In a way, the move only formalized a pre-existing relationship. A week after the storming of the Capitol, while still recovering from his injuries, Fanone gave interviews to CNN and a host of other news outlets, recounting the horrors of the event in vivid terms that spared no detail or person. (Addressing the handful of people in the mob who came to his aid that day, he told CNN, “Thank you, but [expletive] you for being there.”) He became a media star and, inevitably, a political star as well. In July, Fanone testified in front of the House Select Committee investigating the Jan. 6 attack. “The indifference shown to my colleagues is disgraceful,” he shouted, slamming his hand on the table. That evening, he appeared on Don Lemon’s CNN show to play a racist and homophobic voice mail message a Trump supporter left him. “This is what happens to people that tell the truth in Trump’s America,” he said. That Fanone himself was a self-described “redneck American” who voted for Trump in 2016 gave his words an added weight.
They didn’t switch sides in the political battle so much as they simply stumbled into it.
Apostates are rarely lonely in American politics. When a political figure switches sides — Whittaker Chambers naming Communist names and becoming a celebrated conservative intellectual, David Brock renouncing the vast right-wing conspiracy and starting liberal nonprofits — the drama of the act itself can earn more attention, and more followers, than if the person had started on that side to begin with. But in recent years, the act of apostasy has been defined down. Alexander Vindman, a by-the-book U.S. Army lieutenant colonel serving on Trump’s National Security Council, became a blue-state hero for having the temerity to suggest that it was improper of Trump to threaten to withhold U.S. military assistance to Ukraine unless it investigated Joe Biden. Nicholas Sandmann, a Kentucky teenager on a high-school field trip to Washington, became a conservative cause célèbre when a video of his encounter with a Native American political activist on the steps of the Lincoln Memorial was misconstrued, in initial press reports, as a racist confrontation. Unlike Chambers or Brock, Vindman and Sandmann didn’t switch sides in the political battle so much as they simply stumbled into it — noncombatants who were drafted into the culture war.